In part two Mary and I discuss the undeniable sexed skew of Cyborg Theocracy’s priestly class and how we might resist its moral impositions.
Our discussion briefly touches on the non-government organisations that employ a particular class of activists whom Mary calls “the priestesses of Cyborg Theocracy”. I’d like to elaborate on this because I often speak to people who conceive of a David vs Goliath power dynamic between civil rights activists & the established order. If there ever were such a dynamic it’s radically shifted, and a booming activism industry is now an establishment of its own.
