Over the past three weeks, I’ve experienced an unexpected surge in paid subscribers and I now have the modest resources to concentrate more on expanding this platform. There's been a busy revolving door of subs who have only signed on to view The Reformers, whihc is great, but many others have stuck around to support the broader mission, and to you, I’d like to convey my sincere appreciation. Seriously. Your collective support has opened up avenues that weren’t available only a few weeks ago.
After years of navigating my ideas through the bizarre labyrinth of the established industry, I’ve concluded it’s just not hospitable to the kind of work I aspire to do. The internet has opened up new frontiers in the media landscape, but while major disruptions are underway through content-churn models like podcasting and blogs, the medium of film is stuck.
At its root, the established industry I refer to above is simply a collective of content distribution networks. Behind every screen, sound device, newspaper, or billboard exists a vast infrastructure of industry networks and delivery mechanisms that dictate which content can flow where, which will be promoted and to what extent.
When it’s at its best, broadcasting across these distribution networks is the art of mass appeal and comprehension. It discovers talent and brings it together with resources to break new ground and deliver the highest quality art, news, and entertainment to the masses fostering a shared cultural grammar and sense of cohesion at scale while delivering huge profits to all involved. At its worst, it can be used to generate synthetic hype for objectively terrible art and engineer mass opinion toward political ends.
The health of this machinery relies on its decision-makers, or the “middle people”, who gatekeep distribution and promotion through these mainstream channels. Let me draw your attention to a section of an interview with Frank Zappa, a musical virtuoso with a great anecdote about how the middle people of the music business evolved from the 60s to the 80s.
Since the time of the 80s “A&R man”, the mass media machine has evolved into the all-consuming behemoth we live amidst today. The archetype Zappa sketches out has cleaved into two distinct species of middle person - the “statistical man” and the “priestess”. These two species belong to a clade of contemporary power brokers often pejoratively referred to as the expert class, the managerial elite, or Mary Harington's cyborg theocrats.
The statistical man justifies his influence through hard data. He sees the audience as consumers, and his success metric is profit. He analyses the measurable consumption habits of the masses to identify target demographics and guides artistic decisions toward existing trends in the market. The influence of statistical man over media production has grown in concert with the breadth and sophistication of his data. What started as vague reasoning around box office numbers and focus group surveys has evolved into big data analytics grounded in the market’s every click. Production and promotion of content, particularly in the case of film, can be expensive, and the statistical man is seen to mitigate investment risk through quasi-scientific rationale.
The priestess is a different force altogether, she’s not driven by profit but by moral influence over the masses. She enters the mass media machine through its bureaucratic and managerial layers with a belief she can mould the morality of the audience by curating the messaging embedded in any given piece of media. Often with little to no ground-level production experience, she justifies herself through the critical analysis of the industry itself; a practice she learned in the university courses we critique in The Reformers.
The priestess will often lean into the language of statistical man and mimic his forms to expand her influence. For instance, the below video is taken from an influential NGO that partnered with Google to develop AI-powered software that determines a work’s “Inclusion Quotient”.
The pervasive influence of the statistical man and the priestess manifests as a hollowness in the establishment’s output. They view their audiences as consumers and congregants so of course we’re delivered art that feels like theme park rides and sermons. Work of genuine artistic merit occasionally breaks through the distortions of the middle people, but this is rare and typically only happens when a producer of Rembrandt-level skill achieves something exceptional.
I think these influences are particularly pronounced in the Australian context where artists have to regard themselves as technicians or creative employees to gain access to the established infrastructure. In a 1999 BBC interview, David Bowie expressed a similar sentiment about the late 90s music business before making some remarkably lucid predictions about the internet.
To paraphrase the lead-up to the below clip, Bowie said he wouldn’t have been a musician had he been confronted with the music industry of the day.
What Bowie understood, and the perplexed BBC interviewer failed to grasp, was that art itself is subject to its medium. Something as seemingly banal as a delivery mechanism can open up vistas of potential. He could also see that by cutting out the middle people the internet was facilitating a direct relationship between artists and their audiences, which had set in motion a demystification process.
If the Academy Awards ceremony has started to feel more like the regional marketing gala at your local bowls club than the Mount Olympus event it once was, you’re not alone, this is the demystification process. It is, at least in part, because celebrities reveal too much when they engage with social media. Without scripted words, perfect lighting, and constructed scenarios, celebrities seem a little… ordinary.
The beauty of this platform, and the internet more broadly, is that we can embrace demystification, and subvert established distribution networks. Here I can narrowcast to a global self-selecting audience to find a large group of like-minded people willing to support my work. If we develop the right kind of relationship, we can create some weird and wonderful art that would likely sit dead on the desks of the middle people.
Over the past few months, I’ve been tinkering away on this platform as if it were my escape pod from the mass media machine. Now that you’ve topped me up with fuel & supplies, I’m ready to hit the button.
So… now that I’m floating in an empty vacuum of pure creative freedom, how am I to chart a course?
I don’t want to follow the path of the statistical man by focusing solely on back-end analytics. I also don't want to view you as congregants and slip into the widespread interent phenomenon of digital cult leading. I want to experiment freely, make demands on your attention, challenge you, and myself, and then harvest insights from the best of you in a refining process that will hopefully culminate in inimitable, large-scale film projects.
If healthy broadcasting is the art of mass appeal and comprehension, then healthy narrowcasting is the art of audience curation and interaction. I plan to define what this means in practical terms over the next few weeks and create a kind of digital constitution for this platform. This strikes me as essential work but perhaps a little too boring to be front-facing. If it's something that interests you though, let me know and I’ll find a way to turn it into a post.
Alongside this, I’m working to define all the possible avenues for film R&D and get your feedback on where my effort is best focused before pushing forward. Don’t worry, I’m going to make the process interesting and entertaining. I don’t think many people outside of the filmmaking world understand how enjoyable the research phase of a project can be.
These next steps could be pivotal for this endeavour so I want to get it right. Please excuse a slightly slower rate of publishing in the short term while I nut all this out and untangle myself from other commitments. Once again, thanks for the opportunity here, I’m confident we can turn this into something very cool.
The forces arrayed against the mere notion of independence in politics, thought, media, and elsewhere is pretty stupefying at times. The actual on-the-ground behavior of those who wish to limit or entirely extirpate independent endeavor is even worse. I wish you all the best as you move forward through such a fraught landscape, Mike. Looking forward to seeing what you do next.
Part of the appeal I found in 'The Reformers' was, as you stated in the article, the demystification of the (very accomplished) individuals involved in the film; James, Helen and Peter. You soon realize that the humans behind the social media and internet persona, are just that - human beings. They each have their own private lives, idiosyncrasies, and personality. It's also necessary to mention, that they have directly lived each and every moment of their own lives, and this has led them to where they are, at the moment we come across them. It so easy to forget this fact, when we can jump from profile to profile, and become distracted at the mask that the accounts present, in that instant.
Idolizing internet personas, and potentially even following their every word and idea, as if they are an enlightened guru - or a digital cult leader, as you put it - is a dangerous thing; thanks for attesting to not be such a figure. I really enjoyed The Reformers, and I wish you the best of luck on your personal journey, of authentically discovering your own creativity.